Showing posts with label Mothers teach about Jesus. Show all posts
Showing posts with label Mothers teach about Jesus. Show all posts

Sunday, April 1, 2012

THE CHRISTIAN MOTHER By John Abbot- 1833, Chapter 5: Religious Instruction, Part Four


The Christian Mother
RELIGIOUS INSTRUCTION

by John Abbott, 1833, Worcester, Mass. Published by the American Tract Society

Read Chapter 1 : The Mothers Responsibility

Read Chapter 2 : The Mothers Authority

Read Chapter 3 : The Mother's DIFFICULTIES:

Read Chapter 4: FAULTS and ERRORS:


Chapter 5 : Part Four:

RELIGIOUS INSTRUCTION
5. Avoid introducing religious subjects upon inappropriate occasions. There are times when serious injury is done by urging the claims of religion. Your child is angry. His flushed cheek and violent motions show the sinful irritation of his mind. Shall the mother now converse with him upon the wickedness of these feelings and God's displeasure? No! It is unseasonable. It would be as unavailing as to converse with a madman, or one intoxicated.
Punish him for his irritation in some way which will soothe his feelings and lead him to reflection. But wait until these passions have subsided before you attempt to reason with him upon their impropriety, and to lead him to evangelical repentance. Kneel by his bedside in the silence of his chamber, and in the pensive hour of evening. When his mind is calm, and passion is not triumphing over reason, he will hear you, and may be melted to contrition.

When Peter denied his Master, he did it with cursing and swearing. But when his fears had subsided, and the hour of reflection came, with a sad heart he entered the hall of Pilate. Then did a single glance from the Savior pierce his heart, "and he went out and wept bitterly."

A child is highly excited with pleasurable emotions. His attention is so highly engrossed by the immediate object of his enjoyment, that it is almost impossible to draw his thoughts to any other subject. If, under these circumstances, an effort is made to convince him of the uncertainty of human enjoyments, of his own sinfulness, of the need of a Savior, the effort will not only, in all probability, be unavailing, but the subject will be so unwelcome as to excite disgust.
There are times when the mind is prepared with gratitude to receive religious instruction. Let such occasions be improved. There are others when the mind is so manifestly engrossed in one all-absorbing subject, that it is in vain to present any other. If you would not connect religion with unpleasant associations, and excite repugnance, do not on such occasions intrude spiritual subjects.

If a gunner should enter a forest and walk along loading and firing at random, he might accidentally get some game, but most assuredly he would frighten away far more than he would secure. If a parent, with blind and unthinking zeal, is incessantly throwing out random remarks, she may by chance produce the desired effect. She will, however, more frequently excite opposition, and confirm rebellion, than lead to penitence and prayer.

Guard against long and tedious conversations on religious subjects. The mind of a child cannot be fixed for any great length of time upon one subject without exhaustion. Every word that is uttered, after there are manifestations of weariness, will do more harm than good.
If a mother will exercise her own judgment, and gather wisdom from her own observation, she will soon acquire that facility in adapting her instructions to the occasion which will have the best tendency to improve her child. No rules can supersede the necessity of personal watchfulness and reflection.

Continue to Read Chapter 5: Part Five

Wednesday, February 8, 2012

THE CHRISTIAN MOTHER by John Abbot- 1833 Chapter one part 2







THE CHRISTIAN MOTHER

by John Abbott, 1833, Worcester, Mass. Published by the American Tract Society

Read: Chapter One: Part One

Part Two:
The Mother's RESPONSIBILITY
"Be an example . . . in speech, in the way you live, in your love, your faith, and your purity." 1 Timothy 4:12
"Train a child in the way he should go, and when he is old he will not turn from it." Proverbs 22:6


. . . A pious and faithful mother may have a dissolute child. He may break away from all restraints, and God may leave him to "eat the fruit of his own devices." The parent, thus afflicted and broken-hearted, can only bow before the sovereignty of her Maker, who says, "be still, and know that I am God." The consciousness, however, of having done one's duty, divests this affliction of much of its bitterness. And beside, such cases are rare.
Profligate children are generally the offspring of parents who have neglected the moral and religious education of their family. Some parents are themselves profligate, and thus not only allow their children to grow up unrestrained, but by their example lure them to sin. But there are others, who are very upright, and virtuous, and even pious themselves, who do, nevertheless, neglect the moral culture of their children; and as a consequence, they grow up in disobedience and sin. It matters but little what the cause is which leads to this neglect. The neglect itself will ordinarily be followed by disobedience and self-will.
Hence the reason that children of eminent men, both in church and state, are not unfrequently the disgrace of their parents. If the mother is unaccustomed to govern her children, if she looks to the father to enforce obedience, and to control; when he is absent, all family government is absent, and the children are left to run wild—to learn lessons of disobedience; to practise arts of deception; to build, upon the foundation of contempt for a mother, a character of insubordination and iniquity. But if the children are under the efficient government of a judicious mother, the reverse of this is almost invariably the case. And since, in nearly every instance, the early years of life are entrusted to a mother's care, it follows that maternal influence, more than any thing else, forms the future character.
The history of John Newton is often mentioned as a proof of the deep and lasting impression which a mother may produce upon the mind of her child. He had a pious mother. She often retired to her closet, and placing her hand upon his youthful head, implored God's blessing upon her boy. These prayers and instructions sunk deep into his heart. He could not but revere that mother. He could not but feel that there was a holiness in such a character, demanding reverence and love. He could not tear from his heart, in after life, the impressions then produced. Though he became a wicked wanderer, though he forsook friends and home, and every virtue; the remembrance of a mother's prayers, like a guardian angel, followed him wherever he went. He mingled in the most evil and disgraceful scenes of a sailor's life, and while surrounded with guilty associates, in midnight revelry, he would fancy he felt the soft hand of his mother upon his head, pleading with God to forgive and bless her boy. He went to the coast of Africa, and became even more degraded than the savages upon her dreary shores. But the soft hand of his mother was still upon his head, and the fervent prayers of his mother still thrilled in his heart. And this influence, after the lapse of many guilty years, brought back the prodigal, a penitent and a child of God; elevated him to be one of the brightest ornaments of the Christian church, and to guide many sons and daughters to glory. What a forcible comment is this upon the power of maternal influence! And what
encouragement does this present to every mother to be faithful in her efforts to train up her child for God! Had Mrs. Newton neglected her duty, had she even been as remiss as many Christian mothers, her son, to all human view, might have continued in sin, and been an outcast from heaven. It was through the influence of the mother that the son was saved. Newton became afterward a most successful preacher of the Gospel, and every soul which he was instrumental in saving, as he sings the song of redeeming mercy, will, through eternity, bless God that Newton had such a mother.
The influence thus exerted upon the mind, in early childhood, may, for many years, be apparently lost. When a son leaves home, and enters upon the busy world, many are the temptations which come crowding upon him. If he leaves home without established principles of religion and self-control, he will most assuredly fall before these temptations. He may indeed fall, even after all a mother has done, or can do; and he may become deeply involved in guilt.
But he may apparently forget every lesson he learnt at home, while the influence of a mother's instructions, and a mother's prayers, is yet working powerfully and effectually in his heart. He will think of a mother's tears, when remorse keeps him awake at midnight, or when danger threatens him with speedy arraignment at the bar of God. The thoughts of the sacredness of home will often throw bitterness into his cup of guilty pleasure, and compel him to sigh for the virtue and the peace he has forsaken. Even though far away, in abodes of infamy, degraded and abandoned, he must occasionally think of a broken-hearted mother. Thus may he, after many years, perhaps long after she has gone down to the grave, be led, by the remembrance of her virtues, to forsake his sins.
A short time since, a gentleman, in one of our most populous cities, was going to attend a seaman's meeting in the mariner's chapel. Directly opposite the chapel there was a sailor's boarding house. In the door-way sat a hardy, weather-beaten sailor, with arms folded, and puffing a cigar, watching the people as they gradually assembled for the meeting. The gentleman walked up to him and said, "Well, my friend, won't you go with us to meeting?"
"No!" said the sailor, bluntly. The gentleman, who, from the appearance of the man, was prepared for a repulse, mildly replied, "You look, my friend, as though you had seen hard days; have you a mother?" The sailor raised his head, looked earnestly in the gentleman's face, and made no reply.
The gentleman continued—"Suppose your mother were here now, what advice would she give you?" The tears rushed into the eyes of the poor sailor; he tried for a moment to conceal them, but could not; and, hastily brushing them away with the back of his rough hand, rose and said, with a voice almost inarticulate through emotion, "I'll go to the meeting." He crossed the street, entered the door of the chapel, and took his seat with the assembled congregation.
What afterward became of the man is not known. It is however almost certain that he must have had a mother who had given him good instruction; and when the gentleman appealed to her, hardened as the sailor was, his heart melted. It is by no means improbable that this interview may have checked this man in his sins, and led him to Christ. At any event, it shows the strength of maternal influence. It shows that years of wandering and of sin cannot erase from the heart the impression which a mother's instructions and a mother's prayers have left there.

Continue To Read: Chapter One: Part Three

Thursday, January 27, 2011

"Savior Like A Shepherd Lead Us." Dear Mothers, Do Your Children Hear His Voice?


Jesus said, "My sheep hear my voice, and I know them, and they follow Me."

Dearest Mothers,
Please teach your children to listen to the Lord Jesus. His sheep hear His voice and follow Him!
"My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never ever perish; neither shall anyone snatch them out of My hand."(John 10:27-28)

"Savior Like A Shepherd Lead Us"

Savior, like a shepherd lead us, much we need Thy tender care;
In Thy pleasant pastures feed us, for our use Thy folds prepare.
Blessèd Jesus, blessèd Jesus! Thou hast bought us, Thine we are.
Blessèd Jesus, blessèd Jesus! Thou hast bought us, Thine we are.
We are Thine, Thou dost befriend us, be the guardian of our way;
Keep Thy flock, from sin defend us, seek us when we go astray.
Blessèd Jesus, blessèd Jesus! Hear, O hear us when we pray.
Blessèd Jesus, blessèd Jesus! Hear, O hear us when we pray.
Thou hast promised to receive us, poor and sinful though we be;
Thou hast mercy to relieve us, grace to cleanse and power to free.
Blessèd Jesus, blessèd Jesus! We will early turn to Thee.
Blessèd Jesus, blessèd Jesus! We will early turn to Thee.
Early let us seek Thy favor, early let us do Thy will;
Blessèd Lord and only Savior, with Thy love our bosoms fill.
Blessèd Jesus, blessèd Jesus! Thou hast loved us, love us still.
Blessèd Jesus, blessèd Jesus! Thou hast loved us, love us still.
Words: At­trib­ut­ed to Dor­o­thy A. Thrupp, 1836.
Music: Brad­bu­ry, Will­iam B. Brad­bu­ry, 1859
To listen: http://www.cyberhymnal.org/htm/s/l/slaslus.htm

Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us. Turn us again, O God, and cause thy face to shine; and we shall be saved.
(Psalm 80:1-3)