Sunday, April 1, 2012

THE CHRISTIAN MOTHER By John Abbot- 1833, Chapter 5: Religious Instruction, Part Four


The Christian Mother
RELIGIOUS INSTRUCTION

by John Abbott, 1833, Worcester, Mass. Published by the American Tract Society

Read Chapter 1 : The Mothers Responsibility

Read Chapter 2 : The Mothers Authority

Read Chapter 3 : The Mother's DIFFICULTIES:

Read Chapter 4: FAULTS and ERRORS:


Chapter 5 : Part Four:

RELIGIOUS INSTRUCTION
5. Avoid introducing religious subjects upon inappropriate occasions. There are times when serious injury is done by urging the claims of religion. Your child is angry. His flushed cheek and violent motions show the sinful irritation of his mind. Shall the mother now converse with him upon the wickedness of these feelings and God's displeasure? No! It is unseasonable. It would be as unavailing as to converse with a madman, or one intoxicated.
Punish him for his irritation in some way which will soothe his feelings and lead him to reflection. But wait until these passions have subsided before you attempt to reason with him upon their impropriety, and to lead him to evangelical repentance. Kneel by his bedside in the silence of his chamber, and in the pensive hour of evening. When his mind is calm, and passion is not triumphing over reason, he will hear you, and may be melted to contrition.

When Peter denied his Master, he did it with cursing and swearing. But when his fears had subsided, and the hour of reflection came, with a sad heart he entered the hall of Pilate. Then did a single glance from the Savior pierce his heart, "and he went out and wept bitterly."

A child is highly excited with pleasurable emotions. His attention is so highly engrossed by the immediate object of his enjoyment, that it is almost impossible to draw his thoughts to any other subject. If, under these circumstances, an effort is made to convince him of the uncertainty of human enjoyments, of his own sinfulness, of the need of a Savior, the effort will not only, in all probability, be unavailing, but the subject will be so unwelcome as to excite disgust.
There are times when the mind is prepared with gratitude to receive religious instruction. Let such occasions be improved. There are others when the mind is so manifestly engrossed in one all-absorbing subject, that it is in vain to present any other. If you would not connect religion with unpleasant associations, and excite repugnance, do not on such occasions intrude spiritual subjects.

If a gunner should enter a forest and walk along loading and firing at random, he might accidentally get some game, but most assuredly he would frighten away far more than he would secure. If a parent, with blind and unthinking zeal, is incessantly throwing out random remarks, she may by chance produce the desired effect. She will, however, more frequently excite opposition, and confirm rebellion, than lead to penitence and prayer.

Guard against long and tedious conversations on religious subjects. The mind of a child cannot be fixed for any great length of time upon one subject without exhaustion. Every word that is uttered, after there are manifestations of weariness, will do more harm than good.
If a mother will exercise her own judgment, and gather wisdom from her own observation, she will soon acquire that facility in adapting her instructions to the occasion which will have the best tendency to improve her child. No rules can supersede the necessity of personal watchfulness and reflection.

Continue to Read Chapter 5: Part Five

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